He Is Alive

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“Oh that my words were written!
Oh that they were inscribed in a book!
Oh that with an iron pen and lead
they were engraved in the rock forever!
For I know that my Redeemer lives,
and at the last he will stand upon the earth.
And after my skin has been thus destroyed,
yet in my flesh I shall see God,
whom I shall see for myself,
and my eyes shall behold, and not another.
My heart faints within me!

Job 19:23-27 ESV

Job makes one of the most profound statements in these few verses. He says, “For I know that my Redeemer lives and at last he will stand upon the Earth.” This is the foundation for every hope that Christians proclaim and all of humanity searches for. It was the lifeline that Job was so desperately clinging to. It’s a reality that can bring that glimmer of light into anyone’s dark world.

We’ve all felt the sting of sin. Some more than others. Whether self-inflicted or caused by another, it hurts…bad. Anyone who would try to argue that this world isn’t in need of redemption and renewal doesn’t have much of an argument to stand on. The evidence is all around us. The news blasts it, our hearts testify of it, and the pain experienced in every human’s existence rebukes any belief contrary to the notion that things are way off the mark. Just like Job, our hurt is far too real to deny the need for redemption. Our bodies, while absolutely amazing, are frail and prone to sickness. The world is decaying. Social structures, in every culture, are far from perfect. Violence and hate take up way more headlines than love and charity. The hope that this will not always be so, is what motivates many to face another day.

We’ve all tried to make up for the mistakes we’ve made. To set things right again. Most people want to see change and progress made. But no matter how much we try, all our efforts will come short of bringing a lasting change. That’s because we don’t last forever and there’s no guarantee that those after us will continue our efforts. This world needs a redemption far greater than we can accomplish because it owes a debt far greater than we can pay.  But that payment has already been made by another.

The Messiah goes by many names in the Bible. One of those is Redeemer. To redeem is make compensation for faults. Synonyms include to save, justify, rescue, or vindicate. Because of sin, everything and everyone in this world, past, present, and future, need to be redeemed. That’s why the message of the Messiah is a universal one.

Job proclaimed a few things. One, that there is a Redeemer. Two, He is alive. Three, that He will one day stand upon the Earth. And four, that he will one day see the Redeemer face to face. Most Biblical scholars agree that the life of Job came at least 400 years before Moses. That means that Job is at least 1700 years away from the day that Jesus walked the Earth. So how could he possibly see Jesus? And if the Messiah was alive in the days of Job, how could that be a reference to Jesus?

We know that Jesus walked the Earth. No one with any historical credibility would argue against that fact. But that’s only one of the criteria spelled out by Job for the Redeemer. There are a lot of passages that reinforce the idea that Jesus was not only alive during Job’s lifetime, but long before that and way afterward too. Revelation 22 calls Jesus the Alpha and the Omega. These are the first and last letters of the Greek alphabet. It’s a way of saying that Jesus is both the beginning of all things and the end of all things. Check out Colossians chapter one and John chapter one for more evidence to strengthen that concept. If Jesus was in the beginning and will be forever, then 3700 years ago and 3700 years from now is nothing in the life of Jesus. Jesus didn’t come into existence in a manger in Bethlehem. He has always been, and will always be. Our Redeemer is alive and nothing can ever change that. No cross. No grave.

Just like Job, we all can have the same promise that we will see Him. Not as some celestial being with wings and a diaper like popular images like to portray. We will see Him in the flesh. Jesus is coming back. Our destination is not heaven. Earth is our home and for the follower of Christ, always will be. God is making all things new one day. The Earth, along with followers of His, will one day be redeemed and we will enjoy it forever.

Truly, truly, I say to you, whoever hears my [Jesus] word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself.  And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

John 5:24-29 ESV

The Bible ends with the greatest of all happy ending stories. Revelation chapter 22 paints an amazing picture of what is to come. It shows a world redeemed, nations of people healed, and a multitude drinking from the well of eternal life. And Jesus is there too. Forever, with those, He created and chose Him.

I know that my Redeemer lives and that one day I will see Him face to face.

This is the final post in part one of the series showing how God revealed the Messiah throughout the Old Testament. We began in Genesis and are wrapping up here in Job. In all, part one has included 22 posts, covering nine different books, over the last seven months. If you’ve missed any of them you can go to the Messiah tab on my home screen or click here. My plans are to have three more phases to this series. Part two will cover Psalms and Proverbs. Part three will just focus on the book of Isaiah because it is arguably the greatest portion of scripture that prophecies about the Messiah. The final phase will span Jeremiah to the end of the Old Testament. I am planning a brief hiatus from this series so as to focus on some other topics I’ve been working on. Part two should launch this summer.  God bless you guys and thank you for coming along with me on this journey.

Handle With Care

SL015-3People can be so reckless sometimes. We fly off the handle with our reactions, we are too careless with our words, and we are often out of touch with the ripple effect of our actions. We are all helping to carry others through life. Whether as a parent, teacher, mentor, friend, spouse, peer, coworker or simply a citizen, we are all part of others’ journeys through life. We will all impact the process. And we will all be impacted by others.

Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.

Philippians 2:3-4 ESV

When a package goes from postage to delivery, it will often go through many hands. It’ll be boxed, wrapped, stamped, sorted, driven, flown, shuffled, stacked, and more. Packages can go through a lot. Those with valuable contents are often marked fragile. When a handler sees that marking, they will be much more gentle, conscious, and intentional on how they treat that package. If only people could be given one of these marks. The truth of the matter is that we’ve all been given this mark.

For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth.

Psalm 139:13-15 ESV

Upon conception, every living person is deemed with unmeasurable worth. Because we are so valuable, we are also fragile. Those made in God’s image should be handled with care and intentionality. Be careful about how you treat someone. Be thoughtful about the words you speak. Don’t overreact or overcorrect. Don’t be careless or abrasive. People are fragile. Even that 250-pound bodybuilder who can benchpress 350 pounds. Even that successful business executive. Even the millionaires and billionaires. From infancy to the end, people deserve dignity and love and to hear the message that they are of endless worth.

This is my commandment, that you love one another as I have loved you.

John 15:12 ESV

How are you helping those in your life get to their destination? Beat up and broken or cared for and loved? We can help how others treat us but we can always choose to be agents of love and peace in this fallen world.

God bless you brothers and sisters

Arbiter

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For he is not a man, as I am, that I might answer him, that we should come to trial together. There is no arbiter between us, who might lay his hand on us both.

Job 9:32-33 ESV

Anyone familiar with the story of Job knows that for period of his life it was pure misery. He had lost his entire family, besides his wife, and his body was riddled with pain. The quote from earlier comes on the heels of Job’s friends rebuking him and accusing him of sin. He’s being prosecuted by those close to him and labeled as guilty for his own misfortune. The problem with this is the God Himself had labeled Job as a righteous man earlier in the book. Here are the opening words of the story:

There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil.

Job 1:1 ESV

Job tried to state his case several times to his friends, but they refused to listen. They tried to explain their view of who God was and why Job’s circumstances had to be due to him being at fault. Job’s friends, however, had not be privy to information that you and me are…Job was under the assault of Satan himself (refer to the rest of Job chapter one).

Bildad, one of Job’s companions, prompted Job to go before God and state his case to Him. Job wasn’t having any of it. In a direct rebuttal, Job proclaims a somewhat misunderstood view of God’s relationship to man. Much of what Job says is true, but he doesn’t clearly grasp Who God is or how He wants to relate to His creation. This ultimately leads to God rebuking Job and his friends later in the book. His blurred view of God becomes pretty clear in chapter nine when he says that there is no arbiter who can bridge the gap between man and God. Through Job’s misconception (which is not his fault because he was operating with limited knowledge from time and space) he makes a prophetic statement about God’s plan for His Messiah.

An arbiter is a mediator. According to the dictionary, an arbiter is, “a person who settles a dispute or has ultimate authority in a matter.” That is a great representation for who the Messiah is. On one hand, what Job says is true. No man can fill the role of arbiter. The only one who could lay hands on both man and God, would have to be God Himself. This is another one of the many prophecies of the Old Testament that made it clear that the Messiah had to be both man and God.

First of all, then, I [Paul] urge that supplications, prayers, intercessions, and thanksgivings be made for all people,for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.This is good, and it is pleasing in the sight of God our Savior,who desires all people to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.

1 Timothy 2:1-6 ESV [my emphasis]

Jesus solved Job’s conundrum. Jesus bridges the gap. He is both man and God. He is the Arbiter, because as the dictionary says, He has full authority in the matter of humanity’s salvation. No one supersedes Him. Before you say, “wait a minute, this passage says Jesus was a man and says nothing about Him being God. Isn’t that a contradiction to what you were saying earlier?” Not at all. Check out this passage from John chapter 10:

I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.”

John 10:28-30 NIV

God is complex. By extension, so is the Messiah. No man could ever fill the role of Messiah because every human down through the ages are the same…we’re all fallen and imperfect creatures who fall vastly short of the glory of God. The Messiah had to be unique, set apart, and a one of a kind. Enter Jesus, who is both God and Man. He is the Bridge. He is the Arbiter.

For you and me, our enemy is the exact same as Job’s. We all have someone who is trying to blind us to reality, who is trying to make us consumed by our own goals, grief, and desires. Our enemy wants us to not know Who God is or that we have a way to be directly linked with Him. That is the beauty of the Messiah. He is someone who can connect a broken person with a Perfectly Holy God. You and me friend, have access to that loving Messiah…to Jesus. We can come boldly to the throne of God because of love…because of Jesus.

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Hebrews 4:16 ESV

 

Pouring out our soul

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But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.

1 Samuel 1:15 ESV

Have you ever been distressed to the point where your body aches? Have you ever wept bitterly because of loss or injustice? Have you felt a pain that could be described as your spirit being broken to pieces? Hannah did. She had been left barren, ridiculed by her peers, rejected in society, provoked, and deeply grieved. And this went on for years. If you find yourself relating to Hannah, either now or in the future, may I encourage you to do as she did? Fall at the feet of Jesus and pour out your soul. Don’t be afraid to weep and fast and pray for days, or months, or even years. A breakthrough is around the corner. The Lord is listening and He will act. It may not play out how you predetermined. But God always has your best interest in mind. Please allow your struggles and distress to draw you to Jesus, not drive you away because He’s already near.

The Lord is close to the brokenhearted
and saves those who are crushed in spirit.

Psalm 34:18 NIV

Peace brothers and sister. You are loved.

No One Until Jesus

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I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always.

1 Samuel 2:35 NIV

The role of the priests in the Old Testament were second to no one. They tended the tabernacle and eventually the temple. They were on the front lines of ministering to the LORD. They were both worship leaders and pastors. They were set apart from the rest of Israel just as Israel was to be set apart from the rest of the world. If Israel was to be God’s light to the world, the priests were to be God’s light to Israel.

I’m sure, just as many worship leaders and pastors are looked upon with great admiration in Christian churches worldwide, so to would with the priests of Israel. The role of the priest, in a far greater context, was to point to something greater than themselves. The entirety of their responsibilities were to align the people with the heart of God. They were to be both faithful witnesses of Who God is and mediators for all His broken followers. They were to be both leaders and servants. Leaders of a nation and servants of the Most High God.  This image of servant leadership also pointed to something, or someone, far greater than themselves. It was to be a mark of all those who claimed allegiance to Yahweh. And no one demonstrated it better than the Messiah.

The book of 1 Samuel was recorded between 931 and 722 B.C. The central figure of the book is non other than a prophet and priest named Samuel. For his entire life he walked in faithfulness to God and continually pointed Israel back to true worship and obedience. He was arguably one of the greatest figures of the Old Testament. But he too was human. And by extension, he was imperfect. If Samuel had been a perfect representation of the character and mission of God, there would have been no need for a future Messiah. The fact remains, all of the priests down through history have portrayed an imperfect image of our God. Except one. Over 700 years after Samuel, a new prophet and priest would arise. He was and is like no one else. His name – Yeshua (Jesus).

Since the children have flesh and blood, he (Jesus) too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death.  For surely it is not angels he helps, but Abraham’s descendants. For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.

Hebrews 2:14-17 NIV

Few books describe Jesus as our faithful High Priest quite like the book of Hebrews. Chapter two explains the reason why God put on flesh in the form of Jesus. It’s a powerful explanation of the need for a new High Priest to fill the role that all the priests before Him only pointed to. Jesus is a merciful High Priest, one Who has faced every form of temptation that you and me have battled with. He knows pain. He knows hardship. He knows homelessness and loss. He knows what it means to be without and to be forsaken by those close to Him. No one has ever experienced betrayal quite like Him. Despite all of this, Jesus was still perfect. His life was the model of servant leadership. Jesus walked in both humility and power. He showed us how true worship should look. And everything He did pointed people to God. Later in Hebrews it goes on to say this:

Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself.For every house is built by someone, but God is the builder of everything. “Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.

Hebrews 3:1-6 NIV

Moses set the bar for the priests who set the bar for Israel. Then came Jesus, Who set the bar for the world. When it comes to the priesthood, everyone who claims allegiance to Jesus is part of a kingdom of Priests (1 Peter 2:5). Jesus is our bar. Moses, who passed away, along with all other priests from history, have ceased to be priests. Jesus is the priest who continues forever.

Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

Hebrews 7:23-25 NIV

No priesthood was permanent, until Jesus. No priest could unite the nations, until Jesus. No priest could ever save a single soul, until Jesus. No priests could ever change the hearts of God’s children, until Jesus.

Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Hebrews 4:14-16 ESV

Peace in Christ, our Faithful High Priest, brothers and sisters!

Craving the Slop

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Have you ever craved the slop? I know I have. My life story is full of it.

One of my favorite stories that Jesus told was about a family torn apart by greed and selfishness and later restored by love and grace. In most Bibles, it’s labeled as the Parable of the Prodigal Son. It’s part of a series of stories that Jesus told relating to the idea of things that were lost but searched out and found by God. They are stories of discovery that bring hope to even the most wayward soul. They are also stories that most people can relate to. I definitely can.

In Luke 15, Jesus talks about a boy who decides to go out on his own. He’s done with his family and all he wants is to claim his cash inheritance and live a self-indulgent life. As with anyone who chooses this path, life was empty and unsatisfying. For many, that lifestyle usually runs people into the gutters of despair. The young man from Luke 15 hit rock bottom. In verse 16 it says that he was so desperate that he craved the slop that he was feeding to the pigs as a hired worker. He had wasted all his money and was employed in one of the lowliest possible professions. It was a filthy job feeding unclean animals. Not only that, but he couldn’t even afford to eat. He was so hungry that he wanted to devour the nasty food that the pigs ate. That’s desperation. I’ve been there.

I too have craved the slop. In my darkest year (2009) I was wallowing in the slop. For me, the slop was an addiction to pornography, caught in a cycle of alcoholism and self-loathing, divorced from an adulterous woman, and at an end to a hopeful career. Just like the young man in Jesus’ story, I was craving all the wrong things and it led me into a destructive lifestyle. The scene from Luke 15 takes me back to that year in my life. I too needed to come home. I too needed to right many wrongs. I too needed to crave the right things.

This world presents us with more slop than things that actually provide for our need. The slop is anything short of anything that draws us closer to the Lord. My slop was creating an image for myself, gaining approval, and enjoying the flesh. I had the same aim as the young man from the story in Luke 15. I wanted to set out on my own. I wanted to get mine. I wanted to live a self-centered life. That’s what leads us to the slop. That’s because the slop feeds self, not the soul. The fortunate ones are those who come to enlightenment and realize they need to go home. They realize that where their life has led them is nothing more than a pigsty. The unfortunate ones are those who are living in a pigsty and don’t even realize it.

Let me make it plain – anyone who runs from the Father will end up in the pigsty, craving unclean things, surrounded by unclean things. The father in this story is meant to depict our Father in Heaven. He will let us go. He will let us run from Him. He will let us choose the slop. But He will always be watching for us and wanting us to return home. He will always come running to those who choose Him. It doesn’t matter how dirty we are from wallowing in the mud. He will always come running to embrace the wayward child who turns to Him.

Just as 2009 was the darkest year of my life, it was also the year I returned home. It was the year I felt the Father run to me and embrace me. It was my year of enlightenment and deep repentance. I felt what it was like to be separated from the Father and to be held in His loving arms. If you have wandered from the Lord as I did, just know that He’s waiting and watching for you. All you have to do is take the first steps home and He’ll come running your way.

So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’  But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

Luke 15:20-24 NASB

The Great Kinsman

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Once upon a time, there was a family. This was a beautiful family who fell upon hard times. Resources were scarce and money was tight. Due to the pressing circumstances, and facing few other choices, the family decided it was time to pack up and move. Not long after they arrived at their destination things started to look up. The two sons of this family found their future brides and soon married. But the joyous times were not meant to last. The father of the family passed away suddenly causing a shockwave of heartache to ripple through the family. Just when it seemed that life couldn’t get any harder, the two sons also passed away leaving the mom and her two daughters-in-law to fend for themselves. In a time that was very man-dominant, women faced few options for income. Difficult choices lay ahead.

Some readers may be able to relate to this story so far. The situation is bleak, and hard, and desperate. Life seems like a roller coaster of hardship to joy, and back to hardship. For every step forward in life, it seems like they take one or two back. They just can’t get ahead. People who have faced difficulty such as this hesitate to ever utter the phrase, “it couldn’t get any worse than this.” That’s because they’ve tasted the “worse” that seems to lay right around the corner. But Jesus doesn’t want to leave anyone here. These are the circumstances that God’s grace shines the brightest. For the family in this story had a beautiful future ahead of them. Ask them at this juncture and they may have had their doubts. But God’s love and God’s plan is not contingent upon our strength or our certainty.

In various passages of the Bible, we see the concept of a kinsman redeemer. Passages like Genesis 38, Deuteronomy 25, and Leviticus 25 all address this role. It’s a role that reveals something about God’s heart for the hurting and the destitute. The basic idea is that the closest family member would step in to take care of those who found themselves in a situation like the family from the previous story…the family from the book of Ruth. Naomi (the mom), and Ruth and Orpah (the daughters-in-law) were in need of such a person.

As the story progressed, Naomi and Ruth journeyed back to Naomi’s former home – to the land of Israel. When they arrived in Bethlehem the reception was somewhat mixed. It would be as a soldier returning home after a terrible defeat. The shame and hurt were immense and Naomi was in no mood for a welcome home party.

So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me.I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”

Ruth 1:19-21 ESV

Naomi’s heart would not remain in despair. In a short span of time, both her and Ruth would be rejoicing over the goodness of God. It is in our darkest times that we can experience His goodness the most. Naomi and Ruth are a testament to that. By the end of this story, Ruth meets the key character in the journey from ashes to beauty. His name – Boaz. The name means ‘strength is within him’. He is a successful landowner and farmer in Israel who had endured the famine which had motivated Naomi and her family to leave the land. Not only is he successful, but he is also compassionate and kind. He demonstrates this in the way that he tenderly cares for Ruth from the moment he laid eyes on her. The first time they met was when Ruth had gone out to glean scraps from the harvested fields so she and Naomi wouldn’t starve. Boaz doubled down and supplied for their every need. He didn’t stop here. Boaz would also restore the land back to Naomi from before she had left with her husband Elimelech. He was their kinsman redeemer.

Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.”

Ruth 4:9-10 ESV

The institution of the kinsman redeemer was not only a method of grace bestowed upon God’s children, but it also pointed to a much greater act of grace to come to the entire world. Even if life’s circumstances haven’t placed all of us in a disposition of empathy for Naomi and Ruth, the Bible describes all our spiritual circumstances as far more desperate.

According to the Bible, we were:

  • Dead in our trespasses and sins (Ephesians 2:1 and Colossians 2:13)
  • Sinners and enemies of God (Romans 5:8-10)
  • Far off from God (Ephesians 2:13)
  • Unrighteous, immoral, and idolators (1 Corinthians 6:9-11)

Homelessness does not compare. Being in need does not compare. Suffering tremendous does not compare. Humanity’s situation without Jesus is far more dire than anything we will ever face in our temporal lifetimes. But we have the Great Kinsman Redeemer – the Messiah. The Messiah of God was sent to buy us back with a far greater price than that of Boaz. Our Messiah paid with His life.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,to the praise of his glorious grace, with which he has blessed us in the Beloved.In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,which he lavished upon us, in all wisdom and insightmaking known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

Ephesians 1:3-10 ESV

Peace in our Messiah, the Great Kinsman Redeemer!

Enduring Love

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When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.”He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.”He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.”(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

John 21:15-19 (ESV

In this final chapter of my book, I share more about my own story. It breaks down into four phases of my short 36 years of life. Some phases are longer than others. Some are more enjoyable to share. Others shed a dark shadow on years of my life. My story is one of redemption and grace. I am far from perfect, and still have my battles, but I have experienced God’s love and mercy and it is forever changing me.

In John 21, Jesus is speaking with Peter. Peter is no man of perfection or superstar disciple. In fact, Peter’s journey is not all that different from ours. He was an ordinary man with a common profession. Peter, also called Simon Peter, was a fisherman along with his brother and father (Mark 4:18-19). He did not have years of theological studies prior to following Jesus, but when Christ called him, he went. Later in the story, Peter will be standing before the council, in trouble for preaching the name of Jesus. The men of the council observe two things: his lack of schooling and he’d been with Jesus (Acts 4:13). Peter’s desire to walk with Jesus was all he needed to become a powerful witness for the gospel and that’s all we need too. That’s because the Holy Spirit turns ordinary people into emboldened disciples that can change the world.

This chapter details the life of Peter that we know from scripture and historical records. It all centers on that one conversation from John chapter 21. It’s a conversation that Jesus wants to have with each and every one of us. Come see how Jesus wants to draw you in with His love for you and invite you into a mission, a journey, a life’s purpose, that will fulfill your deepest needs.

My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

John 10:27-28 (ESV)

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Peace in Christ

Which Cross is Mine?

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Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity.

1 Timothy 4:12

JAPAN: IBARAGI KUN

After they all had been tried, found guilty, and sentenced to die, twenty-six Christians were marched to the place where crudely made crosses stood. Almost three months earlier, they had been arrested in Kyoto, Japan, and charged with following Christ. One of the convicts was named Ibaragi Kun.

Seeing how young Kun was, an official took him aside and urged him to recant his faith to save his life. Looking the official in the eye, Kun said confidently, “Sir, it would be far better if you yourself became a Christian. Then you could go to heaven with me.” The officer stared, startled by the young man’s faith. Finally, Ibaragi asked, “Sir, which cross is mine?” The bewildered official pointed to the smallest of the twenty-six crosses. Young Kun ran to the cross, knelt before it, and embraced it. When the soldiers began to nail his hands and feet to the cross, he did not cry out in pain. He courageously accepted the path God had laid out for him. The crucifixion of the twenty-six Christians on November 23, 1596, was the beginning of a period of intense persecution of Christians in Japan. Over the next seventy years, as many as one million Japanese Christians would be killed for their faith. Many would embrace their own crosses to follow the example of Ibaragi Kun, a very mature twelve-year-old boy.

Spiritual maturity is not measured by a birth certificate. Chronological age has little to do with conviction. Rather, spiritual maturity is measured one day at a time. We measure our maturity by how well we daily apply our faith. Contrary to popular belief, spiritual maturity is not how much we know about the Bible. Many people are very familiar with the Bible, yet they remain strangers to spiritual maturity. Obedience to the Bible’s commands is the mark of maturity. One question will help us know how well we are growing spiritually. We must ask ourselves each day, “How much more do we look like Jesus today than we did yesterday?” Our answer is a true reflection of our growth.

…and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go.Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.

Acts 5:40-42 ESV

Reflection:

  1. Do I avoid sharing my faith so as to avoid conflict with others?
  2. Have I ever let age or experiences prevent me from sharing my faith?
  3. Is there someone specific that I am being prompted by the Lord to reach out to?
  4. Would I choose Jesus over my life?

Much of the post originated from Voice of the Martyrs Ministry. For more about them click here.

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General of God’s Army

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Between 1405 and 1385 BC the book of Joshua was written. It is the first book to follow the Torah. Contained in these pages are stories of conquest and victory over evil. There are also moments of fear and disobedience. There are tragic events, death, and new life. The nation of Israel still struggled to follow their redeeming God in pure obedience, as we all do. But overall, it is a story of God’s faithfulness in fulfilling His promises.

The victories in this book do not belong to Joshua and the nation of Israel…they belong to God. Multiple times (Deuteronomy 1:30 and 31:8) in the book right before Joshua, God spoke through Moses to the people of Israel letting them know that it was the Lord Himself that would be fighting for the people and that He would be leading the charge into the promised land. God wanted Israel to know that they were not alone in this fight because this fight seemed insurmountable. Without God, it would have been. There were many evil empires who were strong and deeply entrenched in the land. And Israel needed to purify the land through force of arms. They faced obstacle far greater than themselves. To anyone who is without faith, it would have been folly to even try.

After the death of Moses the servant of the Lord, the Lord said to Joshua the son of Nun, Moses’ assistant, “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel.Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses.From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory.No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you.

Joshua 1:1-5 ESV

God was sure to remind the new leader of Israel that he was not alone. When God has called us to something, He will always be in it, with us, and for us. While none of us have ever tried to conquer hundreds of miles of territory from wicked nations, we have all faced tragedies, hardships, and obstacles that have been far too much for us to bear alone. But God has never abandoned us, especially in our darkest and most difficult moments of life. For Joshua and the people of Israel, this would be the greatest test of their lives. Some pass and others do not. But those who do, get to experience the glory of a faithful God.

The central figure of this book is not who you’d suspect. The book is named after Joshua, the leader of God’s people, but he is not the main character. He’s not even the highest ranking commander in this military campaign to regain and redeem the land. The lead protagonist doesn’t even make His entry until chapter five.

When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?”And the commander of the Lord‘s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

Joshua 5:13-15 ESV

A few things about this character. One, he is in charge. Two, Joshua reveres him. And three, his presence is holy. I want to point out how each of these qualities points to the Messiah. First of all, the commander of the Lord’s army is used multiple times in connection with the person of Jesus. This insignia of headship is important when it comes to recognizing who the Messiah is. Check out these passages and how they relate to the figure and story of Joshua chapter five.

Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?

Matthew 26:33 ESV

On the eve of His crucifixion, Jesus reminded His disciples of His ability to command none other than an army of angels. A standard legion consists of anywhere from 3000 to 6000 men. So in this statement, Jesus lets us know that he could call down up to 72,000 angels at His will. Guaranteed He could call them all down if He so chose.

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses.From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Revelation 19:11-16 ESV

In John’s vision of the time to come, Jesus again makes an appearance, not as a gentle and lowly servant, but as a conquering general. With Him were the armies of heaven. Far greater in magnitude than twelve legions. This passage in revelations is highly regarded as the parallel passage to the events of Joshua’s day. Reasons for that are pretty numerous. A couple being that they contain the same main character and the same purpose to rid the land of evil. In Joshua’s day, it was isolated to the land of Canaan. In the end, it will be the entire Planet Earth that gets renewed and cleansed. And it is God who accomplishes both.

For the final comparison, I’d like to draw off of what the Commander of the Lord’s army tells Joshua. He tells him to take off his shoes for the place where he stands is holy. There is only one Figure in all of the Bible who can create holy space…God Himself. As we’ve already talked about in previous posts, God is the Messiah. He’s the one who goes before. He’s the one who rescues. The words of the Commander are exactly like the ones God Himself spoke back in Exodus chapter three.

Then he [God] said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.”

Exodus 3:5 ESV [my emphasis]

The Messiah is holy. His presence should make us tremble and rejoice. He is the definition of perfection, unlike anything else we’ve ever known. When we come before Him, it should be with extreme reverence and awe.  And the fact that He loves us like He does should leave us even more awestruck.

Be at peace brothers and sisters. You have a Savior who goes before you. Find yourself facing insurmountable odds? Your Messiah commands legions of Angels. Nothing is impossible with Him in your life.

God bless