Messiah

The Proverbs Messiah

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The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was.

Proverbs 8:23 KJV

The entire first proverb focuses on the persona of wisdom. From the very beginning of the story in the Bible, God has been wanting us to choose His wisdom instead of seeking to gain it for ourselves. Adam and Eve were the first to fail in that choice by laying hold of the fruit in order to gain wisdom for themselves, apart from God. The results were devastating. Proverbs one reinforces that notion once again. Contained within the choice of God’s wisdom as compared to worldly wisdom, is also the choice of following Jesus or rejecting Him. You see, God’s wisdom is not just a concept. Jesus is God’s wisdom.

…but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

1 Corinthians 1:24 NIV

The Messiah is so much more than a person. He’s the embodiment of God’s wisdom. The way He lives…the way He loves…the choices He makes…everything about Him…contains the wisdom of God. We can reject the Messiah and try to lay hold of wisdom ourselves, but it will destroy us in the end. Or we can choose Jesus, and follow in His example, and that way is life. Need further evidence of the connection?

By wisdom the LORD laid the earth’s foundations, by understanding he set the heavens in place…

Proverbs 3:19 NIV

Here, wisdom is the source of God’s creative genius. No surprise there. But couple this passage with one out of the first chapter in Colossians and the meaning explodes with importance.

He [Jesus] is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.

Colossians 1:15-16 ESV

Jesus created everything. God’s wisdom is the way to life because it is the source of life and so is Jesus our Messiah.

When Christ who is our life appears, then you also will appear with Him in glory.

Colossians 3:4 NKJV

Peace in Christ brothers and sisters!

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There should be no stress when celebrating Jesus

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Time and time again, I hear people talking about the stress of the Christmas season. I don’t understand. Aren’t we celebrating the Word becoming flesh and dwelling among us in the person of Jesus? What is stressful about that? Could it be all the things that people do that have nothing to do with Jesus is what makes this time of year stressful? To keep our eyes of the Savior should alleviate all stress and anxiety. Celebrating the birth of the Messiah has nothing to do with black Friday deals, credit card debt, Santa Claus, putting up trees, and having the perfect party or family gathering with all the right food. If we would only give up the things that don’t celebrate Jesus, we would find so much freedom.

Worship the LORD with gladness. Come before him, singing with joy.

Psalm 100:2 NLT

The Messiah of Psalm 118

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Often regarded as the center chapter of the Bible, Psalm 118 contains multiple prophecies regarding the Messiah. This psalm is beautiful and it paints a glorious picture of the future hope the Messiah brings. From verses 17 through 26 God addresses His chosen nation. The Messiah will be sent to Israel, be rejected, but while the temple still stands, He will be presented and His death will only be temporary. Below are three prophecies and how they played out many years later in Jesus of Nazareth.

  1. Death is not the end for the Messiah (Psalm 118:17)
    • In Luke 24 the tomb of Jesus is found to be empty. Not only that but there is an angel watching over it declaring that Jesus is risen. He says, “Why do you look for the living among the dead?” Jesus met with hundreds of people after He had risen from the grave. Death was not the end for Him.
    • “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” 1 Corinthians 15:20 ESV
  2. The Messiah is the rejected Chief Cornerstone (Psalm 118:22-23)
    • Jesus told several parables or stories about how the religious authorities of the time would reject Him. And most did. The parable about the landowner in Matthew 21 was particularly concise at building this theme. His time here on earth, Jesus was met by constant criticism and hostility by the religious authority.
    • “For it stands in Scripture: Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” So the honor is for you who believe, but for those who do not believe, The stone that the builders rejected has become the cornerstone,” and A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. 1 Peter 2:6-8 ESV
  3. The “Blessed One” of the Lord will be presented to Israel while the Temple stands (Psalm 118:26)
    • Multitudes sang praises about Jesus as He entered Jerusalem as being the Blessed one of God. Check out Matthew 21. Not long after this, Jesus enters the Temple to cleanse it from the profane acts being done there. Not long after, the vail would be torn and the Temple period would come to a quick close. But the Temple still had to be there. Let’s not forget that Israel was without a Temple for a long time until Herod rebuilt it just in time for Jesus’ arrival on planet earth. If the Messiah had come at any other time, these three prophecies couldn’t have worked. They could only come true in Jesus.

This concludes our walk through the book of Psalms. There are so many other Psalms we could look at. Here are some that were not included if you’d like to give them a read for further study: Psalm 78:1-2, 80:17, all of 88, 89:27 and 35-37, 90:2, 91:11-12, 129:3, and 147:2-6. We’ll conclude phase II of this study by looking at a couple of the Proverbs. Stay tuned! God bless brothers and sisters.

The Messiah of Psalm 72

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The entire gospel message surrounding the life of the Messiah is presented in Psalm 72. From the birth of Jesus to His death, and ending with His exaltation and the impact on those who believe…it’s all there. Some of it is symbolism and other passages are quite clear. I’m going to divide up the three phases in a table below and put them with their New Testament counterparts. As always, I would encourage a full contextual reading of all of the passages below.

Theme Psalm 72 New Testament Meaning
The birth of the Messiah May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts! May all kings fall down before him, all nations serve him!

(verses 10-11)

 Matthew 2:1-11 When Jesus was born, kings from all of the known world came to visit Him and bring Him gifts.
The death of the Messiah May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field!

(verse 16)

 John 12:23-25

John 1:12-13

 The grain in this passage is a symbol that Jesus used to reference Himself. When the “grain” dies or is harvested, it produces an abundance in the land. That abundance causes people to blossom or come to life.
The exaltation of the Messiah May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed!

(verse 17)

 Galatians 3:8

John 12:13

Revelation 5:8-12

 The name of Jesus lives on forever and those who live in and believe in Him are blessed in the best possible way. 

In addition to all of these passages, the Psalm opens up with an address to God about His Royal Son. He is declared to be one who brings justice and care for the needy. The Son will uphold the cause of the oppressed and declare the righteousness of God. Any reading of the New Testament shows the life of Jesus did just that. Praise God for His Royal Son!

The Messiah in Psalm 69

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So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”

John 18:11 NASB

For those who love Jesus, Psalm 69 is a grim reminder of what the Messiah had to endure. This psalm reflects the anguish of the Messiah, from several angles. He would be hated without cause (verse 4), was a stranger among His own siblings, endured tremendous pain leading up to and during his crucifixion (verses 14-20), obviously sorrowful (verse 20), and thirsted while hanging on the cross (verse 21). Just look at how this psalm opens up:

I have sunk in deep mire, and there is no foothold;
I have come into deep waters, and a flood overflows me.

Psalm 69:2 NASB

It’s pretty apparent the distress that the Messiah would have to endure. When we parallel it with several New Testament passages we see how Jesus experienced precisely what Psalm 69 is talking about. In John chapters one and seven we’re told how Jesus was not received by his own. This refers to both the nation of Israel and His own siblings. Eventually many would come to recognize Him for who He was. But not initially. To be constantly mocked, criticized, and followed by mostly two-faced “friends” would be emotionally draining, to say the least. Matthew 26 describes Jesus’ experience in the Garden of Gethsemane in the early morning hours before His crucifixion. He is literally sweating blood and prays that His soul is exceedingly sorrowful.  He’s about to face the most excruciating death sentence. He lived a perfect and sinless life, was constantly misunderstood, and then put through a sham trial and tortured to death even though he was guiltless.

Reproach has broken my heart and I am so sick.
And I looked for sympathy, but there was none,
And for comforters, but I found none.
They also gave me gall for my food
And for my thirst they gave me vinegar to drink.

Psalm 69:20-21 NASB

Matthew 27 tells us that one of the soldiers gave him some vinegar wine to ease His thirst. But it could not ease His suffering. While hanging on the cross, Jesus faced jeers from the crowds. No one stepped in to provide Him comfort. How could they? His hands and feet had nails driven through them. His lungs were filling with blood. His shoulders were dislocated. His body was riddled with gashes from the whip. His forehead was pierced with a crown of thorns. If the pain weren’t enough, the crowds offered Him insult after insult.

But I am afflicted and in pain;
May Your salvation, O God, set me securely on high.
I will praise the name of God with song
And magnify Him with thanksgiving.
And it will please the Lord better than an ox
Or a young bull with horns and hoofs.
The humble have seen it and are glad;
You who seek God, let your heart revive.
For the Lord hears the needy
And does not despise His who are prisoners.

Psalm 69:29-33 NASB

The Psalm closes in praise. The purpose of God was to work salvation through the Messiah. Three days after Jesus died on that cross, He rose from the dead. Salvation for all who believe was achieved. And when Jesus rose to heaven, He was placed at the right hand of God to be the name above all other names. The story of the Messiah is that which shows the heart of God in pursuit of His creation. Those in captivity can be freed. Those in sinful bondage can be loosed. Those in depression can have their hearts revived. All because our Messiah endured the heartbreaking hardship on our behalf. Praise Jesus! The next time you read Psalm 69, take the time to appreciate what our Messiah has done and what He had to walk through.

The Messiah of Psalm 35

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This is our third Messianic post from the book of Psalms. So far we’ve covered Psalm 2 and 22. As we skip around, I want to be sure to point out some of the other Psalms that we are jumping over in case you’d like to do some more exploration on your own. It’s so fascinating! Today we enter the 35th Psalm. For your interest, there are some prophecies that appear in Psalms 23, 24, 30, and 31 as well. They are super rich with themes like words Jesus spoke while on the cross (to continue our crucifixion theme from last time), the resurrection, and the sinless life of Jesus. They even talk about how Jesus was a reproach among His neighbors and many plotted to put Him to death. But for today, let’s journey to the night, or early morning I should say before Jesus was crucified.

Psalm 35 mentions that false witnesses will one day rise up to testify against the Messiah. They will bring a barrage of lies with ill motives, solely based off of their own fears and pride.

Ruthless witnesses come forward; they question me on things I know nothing about.

(verse 11 NIV)

Indeed those who spoke up in those early twilight hours were of wicked intentions, ruthless bent on the death of Jesus…and innocent man. Of course, the Messiah would know nothing about the events of the testimony because they were all made up. But the Messiah would have known the intents of their hearts. In Matthew chapter 27 it says that the chief priests and the whole Sanhedrin looked for false evidence against Jesus so that they could put him to death but they couldn’t find any. It was a crooked, rig trial from the beginning.

They repay me evil for good and leave me like one bereaved.

(verse 12 NIV)

All Jesus had done in His life was for good. He healed the sick, raised the dead, fed the hungry, freed those in spiritual bondage, and taught the world to love as it always should have. Instead, He is treated as a criminal.

Do not let those gloat over me who are my enemies without cause; do not let those who hate me without reason maliciously wink the eye.

(verse 19 NIV)

In the prayer of Psalm 35, there’s a plea for victory…a victory that actually came. Those who conspired against the Messiah would have a short-lived win. The persecution and death of the Messiah were only temporary. When Jesus rose from the dead three days later, those who winked their eye in malicious intent would now turn the eyes away in shame or in repentance. God glorified His sinless Messiah.

If you find the godless world is hating you, remember it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you. When that happens, remember this: Servants don’t get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them. They are going to do all these things to you because of the way they treated me, because they don’t know the One who sent me. If I hadn’t come and told them all this in plain language, it wouldn’t be so bad. As it is, they have no excuse. Hate me, hate my Father—it’s all the same. If I hadn’t done what I have done among them, works no one has ever done, they wouldn’t be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, ‘They hated me for no good reason.’

John 15:18-25 The Message

If you ever find yourself misunderstood or even hated, know that your Messiah knows your pain. He felt it too. A world that does not know God struggles to embrace the love of God. It should never stop us from laying down our lives for those around us, just like it never deterred Jesus. The love of the Messiah is not conditional upon how it is received. His heart was still full of love for those who lied about Him, who spit on Him, and who eventually yelled out for His blood to be spilled. Our sin demanded a sacrifice and His love compelled Him to be that sacrifice on our behalf.

Peace in Christ brothers and sisters!

The Messiah of Psalm 22

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We are continuing our journey through the book of Psalms, picking out several of which God used to reveal who the Messiah was for future generations…for you and me. In the last post I used Psalm 2 so we are skipping quite a few. We will have to do that as we move through the book. There are some great prophecies in Psalm 8, 9, 16, and 18 if you’d like to grab a cup of coffee, your Bible, and have a read. But for today, let’s dive into Psalm 22.

This psalm is unique in the sense that it highlights, in a lot of depth, one specific event in the life of the Messiah…the crucifixion. There are actually 17 specific verses that point to 13 connections to the crucifixion. For simplicity sake, I created a table below that show the side by side comparison between the verses of Psalm 22 and verses in the New Testament, along with a brief explanation of what connects them.

Connection Psalm 22 New Testament
The Messiah was forsaken for our sins Verse 1 Matthew 27:46

2 Corinthians 5:21
The Messiah cried out in darkness, just as He did when darkness fell upon the earth for 3 hours. Verse 2 Matthew 27:45
Those who looked upon the Messiah ridiculed Him. Verse 7 Matthew 27:39-44
They mocked Him by saying let God save Him. Verse 8 Matthew 27:43
The Messiah is born the Savior, connected with God from birth. Verses 9-10 Luke 2:7-12
They sought His death from birth and throughout His ministry. Verses 12-13 Matthew 2:13, 21:46, 26:3-4, 27:23
The blood from His side was accompanied by water when He was stabbed with the spear. Verse 14 John 19:34
The Messiah suffered on the cross. Verses 14-15 Mark 15:34-37
Jesus thirsted while on the cross. Verse 15 John 19:34
They pierced His hands and feet. Verse 16 John 19:34-37, 20:27
They stripped Him before everyone who looked on Him. Verses 17-18 Luke 23:34-35
They cast lots over Him. Verse 18 John 19:23-24
Jesus declared His Father, once He was resurrected, to His disciples while they were assembled. Verse 22 John 20:17

It’s absolutely astounding how much this Psalm overlaps with the New Testament accounts of Jesus. For many who had the Old Testament memorized, it must have been a very eye-opening experience after Jesus was crucified. What was maybe even more incredible is that so many people struggled to see that the Messiah would have to suffer and die. I guess it’s evidence that we only see what we want to see, no matter how convincing the evidence is. I’m sure that Jesus would have had the words of Psalm 22 running through His mind as He reminded His followers of what was ahead of Him. I can’t imagine choosing to endure something like this, especially when you didn’t have to. But thankfully Jesus did. For all of us.

Peace in Christ brothers and sisters! It came at such a great price.

 

The Messiah of Psalm Two

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The Psalms were songs of praise, repentance, remorse, and promise. They proclaim so much about who God is and who were are. The Psalms are also very rich in prophecy. Most breakdowns of the Bible do not have the Psalms grouped with books of prophecy, but few books of the Bible have nearly as much detailed messages for identifying the Messiah. Perhaps the only books that do rival the Psalms in this area would be Genesis and Isaiah. Maybe that’s not a fair statement since Jesus Himself proclaimed that the entirety of the Book is about Him. However, in my studies of prophetic messages about the Messiah, I’ve come across 28 different psalms that point to the coming Savior. Most of those 28 psalms contain multiple Messianic messages for us to interpret. Because my studying and knowledge are limited, and the scriptures are vast, I am fully aware that I have missed so many Messianic prophecies contained in this wonderful book.

Today we are beginning part two of the Messiah Series by looking at the Psalms and Proverbs. Over the next couple of months, we’re going to go through these beautiful songs and look at probably six to eight in detail. For the first one, I’ve chosen the second psalm. This psalm gives a very broad picture of the Messiah, from who his character to his crucifixion. Below, I will break down seven specific connection between the promised Messiah in this song and the revealed Messiah in the New Testament.

Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” He who sits in the heavens laughs; the Lord holds them in derision. Then he will speak to them in his wrath and terrify them in his fury, saying, “As for me, I have set my King on Zion, my holy hill.” I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.” Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.

Psalm 2 ESV

We have an advantage with the beginning of this Psalm because it is directly quoted in the New Testament by the disciples of Jesus. As the believers prayed for boldness they quoted from the Psalm and followed it up with this:

…for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.

Act 4:27-28 ESV

A mixed group rose up to persecute Jesus. The nations were truly represented through the Jews and the Gentiles gathered in Jerusalem. Among them were two rulers, Pilate and Herod, both of whom plotted and discussed what to do with Jesus. Both rulers played a role in His destiny.

Also contained in the first three verses is a title. The Messiah/Christ means anointed.  In multiple places, Jesus is described with the same title. Peter said it in his sermon discourse to the people of Jerusalem on Pentecost:

Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”    Acts 2:36 ESV

Simon’s brother, Andrew, first introduced him to Jesus by calling Him by that very name:

One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother.  He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).   John 1:41 ESV

Here are five more New Testaments connections back to the language of the Messiah in Psalm two:

#1- The Wisemen called Jesus the King.

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” Matthew 2:1-2 ESV

#2- God proclaims Jesus to be the Beloved Son at His baptism.

And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him;and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” Matthew 3:16-17 ESV

#3- Jesus again to declared the Son.

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,which he promised beforehand through his prophets in the holy Scriptures,concerning his Son, who was descended from David according to the fleshand was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord…  Romans 1:1-4 ESV

#4- In Paul’s recount of the crucifixion and resurrection in fulfillment he draws off of the second Psalm.

And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. But God raised him from the dead,and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.And we bring you the good news that what God promised to the fathers,this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “‘You are my Son, today I have begotten you.’   

Acts 13:29-33 ESV

#5- And finally, life comes through Jesus, the Son, the Messiah, God in the flesh. To kiss the Son brings life.

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.   

John 20:30-31 ESV

Praise God for the life-giving Messiah!

 

He Is Alive

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“Oh that my words were written!
Oh that they were inscribed in a book!
Oh that with an iron pen and lead
they were engraved in the rock forever!
For I know that my Redeemer lives,
and at the last he will stand upon the earth.
And after my skin has been thus destroyed,
yet in my flesh I shall see God,
whom I shall see for myself,
and my eyes shall behold, and not another.
My heart faints within me!

Job 19:23-27 ESV

Job makes one of the most profound statements in these few verses. He says, “For I know that my Redeemer lives and at last he will stand upon the Earth.” This is the foundation for every hope that Christians proclaim and all of humanity searches for. It was the lifeline that Job was so desperately clinging to. It’s a reality that can bring that glimmer of light into anyone’s dark world.

We’ve all felt the sting of sin. Some more than others. Whether self-inflicted or caused by another, it hurts…bad. Anyone who would try to argue that this world isn’t in need of redemption and renewal doesn’t have much of an argument to stand on. The evidence is all around us. The news blasts it, our hearts testify of it, and the pain experienced in every human’s existence rebukes any belief contrary to the notion that things are way off the mark. Just like Job, our hurt is far too real to deny the need for redemption. Our bodies, while absolutely amazing, are frail and prone to sickness. The world is decaying. Social structures, in every culture, are far from perfect. Violence and hate take up way more headlines than love and charity. The hope that this will not always be so, is what motivates many to face another day.

We’ve all tried to make up for the mistakes we’ve made. To set things right again. Most people want to see change and progress made. But no matter how much we try, all our efforts will come short of bringing a lasting change. That’s because we don’t last forever and there’s no guarantee that those after us will continue our efforts. This world needs a redemption far greater than we can accomplish because it owes a debt far greater than we can pay.  But that payment has already been made by another.

The Messiah goes by many names in the Bible. One of those is Redeemer. To redeem is make compensation for faults. Synonyms include to save, justify, rescue, or vindicate. Because of sin, everything and everyone in this world, past, present, and future, need to be redeemed. That’s why the message of the Messiah is a universal one.

Job proclaimed a few things. One, that there is a Redeemer. Two, He is alive. Three, that He will one day stand upon the Earth. And four, that he will one day see the Redeemer face to face. Most Biblical scholars agree that the life of Job came at least 400 years before Moses. That means that Job is at least 1700 years away from the day that Jesus walked the Earth. So how could he possibly see Jesus? And if the Messiah was alive in the days of Job, how could that be a reference to Jesus?

We know that Jesus walked the Earth. No one with any historical credibility would argue against that fact. But that’s only one of the criteria spelled out by Job for the Redeemer. There are a lot of passages that reinforce the idea that Jesus was not only alive during Job’s lifetime, but long before that and way afterward too. Revelation 22 calls Jesus the Alpha and the Omega. These are the first and last letters of the Greek alphabet. It’s a way of saying that Jesus is both the beginning of all things and the end of all things. Check out Colossians chapter one and John chapter one for more evidence to strengthen that concept. If Jesus was in the beginning and will be forever, then 3700 years ago and 3700 years from now is nothing in the life of Jesus. Jesus didn’t come into existence in a manger in Bethlehem. He has always been, and will always be. Our Redeemer is alive and nothing can ever change that. No cross. No grave.

Just like Job, we all can have the same promise that we will see Him. Not as some celestial being with wings and a diaper like popular images like to portray. We will see Him in the flesh. Jesus is coming back. Our destination is not heaven. Earth is our home and for the follower of Christ, always will be. God is making all things new one day. The Earth, along with followers of His, will one day be redeemed and we will enjoy it forever.

Truly, truly, I say to you, whoever hears my [Jesus] word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself.  And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

John 5:24-29 ESV

The Bible ends with the greatest of all happy ending stories. Revelation chapter 22 paints an amazing picture of what is to come. It shows a world redeemed, nations of people healed, and a multitude drinking from the well of eternal life. And Jesus is there too. Forever, with those, He created and chose Him.

I know that my Redeemer lives and that one day I will see Him face to face.

This is the final post in part one of the series showing how God revealed the Messiah throughout the Old Testament. We began in Genesis and are wrapping up here in Job. In all, part one has included 22 posts, covering nine different books, over the last seven months. If you’ve missed any of them you can go to the Messiah tab on my home screen or click here. My plans are to have three more phases to this series. Part two will cover Psalms and Proverbs. Part three will just focus on the book of Isaiah because it is arguably the greatest portion of scripture that prophecies about the Messiah. The final phase will span Jeremiah to the end of the Old Testament. I am planning a brief hiatus from this series so as to focus on some other topics I’ve been working on. Part two should launch this summer.  God bless you guys and thank you for coming along with me on this journey.

The Great Kinsman

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Once upon a time, there was a family. This was a beautiful family who fell upon hard times. Resources were scarce and money was tight. Due to the pressing circumstances, and facing few other choices, the family decided it was time to pack up and move. Not long after they arrived at their destination things started to look up. The two sons of this family found their future brides and soon married. But the joyous times were not meant to last. The father of the family passed away suddenly causing a shockwave of heartache to ripple through the family. Just when it seemed that life couldn’t get any harder, the two sons also passed away leaving the mom and her two daughters-in-law to fend for themselves. In a time that was very man-dominant, women faced few options for income. Difficult choices lay ahead.

Some readers may be able to relate to this story so far. The situation is bleak, and hard, and desperate. Life seems like a roller coaster of hardship to joy, and back to hardship. For every step forward in life, it seems like they take one or two back. They just can’t get ahead. People who have faced difficulty such as this hesitate to ever utter the phrase, “it couldn’t get any worse than this.” That’s because they’ve tasted the “worse” that seems to lay right around the corner. But Jesus doesn’t want to leave anyone here. These are the circumstances that God’s grace shines the brightest. For the family in this story had a beautiful future ahead of them. Ask them at this juncture and they may have had their doubts. But God’s love and God’s plan is not contingent upon our strength or our certainty.

In various passages of the Bible, we see the concept of a kinsman redeemer. Passages like Genesis 38, Deuteronomy 25, and Leviticus 25 all address this role. It’s a role that reveals something about God’s heart for the hurting and the destitute. The basic idea is that the closest family member would step in to take care of those who found themselves in a situation like the family from the previous story…the family from the book of Ruth. Naomi (the mom), and Ruth and Orpah (the daughters-in-law) were in need of such a person.

As the story progressed, Naomi and Ruth journeyed back to Naomi’s former home – to the land of Israel. When they arrived in Bethlehem the reception was somewhat mixed. It would be as a soldier returning home after a terrible defeat. The shame and hurt were immense and Naomi was in no mood for a welcome home party.

So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me.I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”

Ruth 1:19-21 ESV

Naomi’s heart would not remain in despair. In a short span of time, both her and Ruth would be rejoicing over the goodness of God. It is in our darkest times that we can experience His goodness the most. Naomi and Ruth are a testament to that. By the end of this story, Ruth meets the key character in the journey from ashes to beauty. His name – Boaz. The name means ‘strength is within him’. He is a successful landowner and farmer in Israel who had endured the famine which had motivated Naomi and her family to leave the land. Not only is he successful, but he is also compassionate and kind. He demonstrates this in the way that he tenderly cares for Ruth from the moment he laid eyes on her. The first time they met was when Ruth had gone out to glean scraps from the harvested fields so she and Naomi wouldn’t starve. Boaz doubled down and supplied for their every need. He didn’t stop here. Boaz would also restore the land back to Naomi from before she had left with her husband Elimelech. He was their kinsman redeemer.

Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.”

Ruth 4:9-10 ESV

The institution of the kinsman redeemer was not only a method of grace bestowed upon God’s children, but it also pointed to a much greater act of grace to come to the entire world. Even if life’s circumstances haven’t placed all of us in a disposition of empathy for Naomi and Ruth, the Bible describes all our spiritual circumstances as far more desperate.

According to the Bible, we were:

  • Dead in our trespasses and sins (Ephesians 2:1 and Colossians 2:13)
  • Sinners and enemies of God (Romans 5:8-10)
  • Far off from God (Ephesians 2:13)
  • Unrighteous, immoral, and idolators (1 Corinthians 6:9-11)

Homelessness does not compare. Being in need does not compare. Suffering tremendous does not compare. Humanity’s situation without Jesus is far more dire than anything we will ever face in our temporal lifetimes. But we have the Great Kinsman Redeemer – the Messiah. The Messiah of God was sent to buy us back with a far greater price than that of Boaz. Our Messiah paid with His life.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,to the praise of his glorious grace, with which he has blessed us in the Beloved.In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,which he lavished upon us, in all wisdom and insightmaking known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

Ephesians 1:3-10 ESV

Peace in our Messiah, the Great Kinsman Redeemer!